A new book by J. Kwabena Asamoah-Gyadu

J. Kwabena Asamoah-Gyadu 2013, Contemporary Pentecostal Christianity: Interpretations from an African Context. Oxford: Regnum Books International, 232 pp, ISBN-13: 978-1620328989 (pbk), $23,40 (= Regnum Studies in Global Christianity)

Pentecostalism is the fastest growing stream of Christianity in the world. The real evidence for the significance of Pentecostalism lies in the actual churches they have built and the numbers they attract. In Africa, Pentecostalism has virtually become the representative face of Christianity with even historic mission denominations ‘pentecostalising’ their otherwise formal liturgical structures to survive. This work interprets key theological and missiological themes in African Pentecostalism by using material from the live experiences of the movement itself. An important source of primary material for instance is the popular books written by the leadership of contemporary Pentecostal churches and their media programs. An example of this is that on account of its motivational hermeneutics the Eagle, rather than the Dove, has become the preferred symbol of the Holy Spirit in this nascent dynamic movement. The interpretation of themes from contemporary African Pentecostalism in this book reveals much about how as a contemporary movement, it is reshaping African Christian spirituality in the 21st century.

The Spiritual Highway: Religious World Making in Megacity Lagos, Exhibition at the Brunei Gallery, SOAS, London, 9 April to 21 June 2014

The Spiritual Highway: Religious World Making in Megacity Lagos, an exhibition at the Brunei Gallery, SOAS, London, 9 April to 21 June 2014, is a photography project by Akintunde Akinleye and Marloes Janson.

The 120-kilometre long Lagos-Ibadan Expressway that connects Nigeria’s economic hub Lagos with the city of Ibadan – the third largest metropolitan area in the country – is considered the most important and busiest road in Nigeria. It was opened to traffic in 1979 at the peak of the oil boom, a period often described as ‘paradise on wheels’. As from the 1990s deterioration set in. Resulting from the fact that it has become one of the most accident-prone highways in Nigeria, a popular label for the Lagos-Ibadan Expressway is ‘Highway of Death’. While it has failed as the artery linking the north and the south of Nigeria, the Lagos-Ibadan Expressway has succeeded as a stage for the performance of public religiosity to the extent that it can be described as a ‘Spiritual Highway’. It owes this name to the fact that since the late 1980s numerous Christian and Muslim movements have cropped up along the highway.

This exhibition is a result of the work that Akintunde and Marloes produced as part of a project to explore and record these centres of religion that have become known as ‘prayer cities’ in the summer of 2013 along the Lagos-Ibadan Expressway. They concentrated on two of these. The Christian Mountain of Fire and Miracles Ministries or MFM Prayer City and the Muslim Nasrul-Lahi-Fatih Society of Nigeria, which translates as ‘There is no help except from Allah’ and is abbreviated to NASFAT. These prayer cities are huge in scale with congregations of tens of thousands, competing with each other for new converts by offering a range of facilities and services ranging from faith healing, to education and health care. Challenging conventional assumptions of Christianity and Islam as bounded and distinct traditions, this project focuses instead on the convergence between the two religious traditions, thereby crossing boundaries and blurring sharp distinctions. The convergence of Pentecostal Christianity and revivalist Islam in the ways religion articulates with urbanity makes the Lagos-Ibadan Expressway a true crossroads.

Esther Acolatse’s new book

Esther E. Acolatse 2014, For Freedom or Bondage?: A Critique of African Pastoral Practices.
Grand Rapids: Wm.B. Eeerdmans, 233 pp., ISBN ISBN: 978-0-8028-6989-0 (pbk), $39

In Ghana today, many people who suffer from a variety of human ills wander from one pastor to another in search of a spiritual cure. Because of the way cultural beliefs about the spiritual world have interwoven with their Christian faith, many Ghanaian Christians live in bondage to their fears of evil spiritual powers, seeing Jesus as a superior power to use against these malevolent spiritual forces. In For Freedom or Bondage? Esther Acolatse argues that Christian pastoral practices in many African churches include too much influence from African traditional religions. She examines Ghana Independent Charismatic churches as a case study, offering theological and psychological analysis of current pastoral care practices through the lenses of Barth and Jung. Facilitating a three-strand conversation between African traditional religion, Barthian theology, and Jungian analytical psychology, Acolatse interrogates problematic cultural narratives and offers a more nuanced approach to pastoral care.

REVIEW by Emmanuel Y. Lartey, Candler School of Theology, Emory University
“In this thoughtful, carefully researched, and much-needed book Esther Acolatse enters into critical engagement with African Christian pastoral practices, especially ‘deliverance’ ministries. . . . Her robust theoretical and practical approach, illustrated with actual contextual cases, avoids the dangers of over-spiritualization, under-psychologizing, and cultural irrelevance, which have marred effective care of souls in contemporary African cultures. For Freedom or Bondage? scratches exactly where African Christians currently itch. It should be required reading for all who have pastoral and educational responsibilities for persons influenced by African cultures.”

John Templeton Foundation: Call for funding proposals

The John Templeton Foundation (JTF) will distribute more than $150M of funding in 2015 (up from $93M in 2013) for topics that range from quantum physics to the evolution of cultural complexity. A proportion of these funds are dedicated to topics relating to the social scientific study of religion (including non-religion), including sociological, psychological, anthropological, and economic approaches.

JTF gives grants for up to 3 years in duration and for projects ranging in scope from $50,000 to more than $5,000,000. There are no constraints on the nationalities of the principal investigator or project members. The application process begins with an Online Funding Inquiry (essentially a letter of intent); applicants who are successful at this first stage are invited to submit a more detailed full proposal. The process includes peer review and is highly competitive: ~85% of proposals considered in the Human Sciences portfolio are rejected at the first stage and ~50% are rejected at the second stage.

To apply visit https://portal.templeton.org/login. Deadline for applications: April 1, 2014

Learn more about JTF’s grantmaking process here:
http://www.templeton.org/what-we-fund/our-grantmaking-process

Learn more about Sir John Templeton’s philanthropic vision here:
http://www.templeton.org/sir-john-templeton/philanthropic-vision

JOURNAL FOR THE STUDY OF RELIGION, Call for Papers

The Editor Prof. JA Smit, University of KwaZulu/Natal, South Africa, would like to invite you to submit an article for consideration in the Journal for the Study of Religion (JSR) 2014. JSR is an accredited journal and the official journal of the Association for the Study of Religion in Southern Africa (ASRSA). The theme explored in this issue is:

“Emerging Trends and Trajectories in the Study of Religion”

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