AASR Scholar of the Month

 

“Since joining AASR, my network and visibility have increased. The community is a platform for mentoring and collaboration.” 

Those are the words of Dr Josiah Taru, AASR Scholar of the Month. In this edition, Taru who is from the Boniuk Institute for the Study and Advancement of Religious Tolerance, Rice University, takes us through the trajectory of his career as a researcher in African religious studies. 

Interviewer: Tell us about yourself, your academic background and research interests.  

Josiah Taru: I consider myself an academic nomad, wandering in search of knowledge and the meaning of life. In my personal and academic life, religion is central. My educational journey has not been straightforward. It meanders through different disciplines and subjects. Early in life, I took an interest in literature and history. I found that the two complement one another. On one hand, History, with its focus on political processes and prominent figures, explained the trajectory that nations and states had taken. Literature, on the other hand, focuses on the everyday life of ordinary people, the decisions they make in difficult situations, sacrifices, and small victories. History compresses time and space, covering events over many years across the globe. 

I enrolled at the University of Zimbabwe in 2005 to study for a Bachelor of Arts, focusing on classical studies, economic history, and sociology. My love for history continued. My curiosity shifted from political to economic history. I developed an interest in economic thought modules that traced the development of economic ideas over time. I started to appreciate religion’s role in economic life; ideas by Thomas Aquinas and many other philosophers were shaped by their religious beliefs and doctrines. Of all my first-year courses, anthropology stood out, so I shifted from a Bachelor of Arts to a Bachelor of Science in Sociology in my second year. At the time, no undergraduate degrees were offered in social anthropology; one had to pursue a degree in sociology, which came with several anthropology courses. So, I decided to pursue sociology to document my people’s culture and push back against the paternalistic stance of European scholars. Becoming an anthropologist was a vehicle through which I could study my people, privileging their realities and ways of being and knowing from my perspective as a person in and of Africa.  

When I enrolled at the University of Pretoria as a doctoral candidate, I registered for a Doctor of Philosophy in Humanities. I saw this as an opportunity to consolidate all the lessons I had gained from sociology, anthropology, literature, history, and classical studies. I see myself as an un-disciplined and footloose academic.  

Interviewer: Can you give us some insight into your current research project(s)? 
 

Josiah Taru: My research focuses on ways in which religion provides resources for navigating the postcolonial challenges in Zimbabwe. I specifically research how Pentecostal Christianity anchors people’s lives in an uncertain context where the government has failed to deliver on its promises. My entry point is lived religion rather than what is said from the pulpit. I am currently working on a book project that discusses these dynamics.  

Studying Pentecostal Christianity has led me to develop an interest in Indigenous African Religion, youth studies, and migration. Pentecostal Christians are mainly youthful and mobile. My next project is on migration and religion. I am interested in how local spirits are articulated in new contexts or after migration.    

 
Interviewer: In what ways do you think your research addresses pressing societal challenges? 
 

Josiah Taru: Religion is a perceptual filter through which people evaluate, understand, and experience the world. Religion shapes voting trends, legal frameworks, policy, vaccine acceptance, attitudes toward technology, and daily choices and decisions. It provides spiritual and material resources for building resilience in times of uncertainty. By researching religious communities and understanding their approach to life, we are better positioned to incorporate their worldview in policymaking and development initiatives. Religion intersects with many facets of life and 

 
Interviewer: How do you see your career and research develop and evolve in the near future? 
 

Josiah Taru: As I mentioned, religion interacts and intersects with many facets of life. Migration is one aspect. In the future, I will focus on how African Christianity reconfigures itself in new localities outside the continent. It is time we take African Christianity as a global religion driving Christian revivals in Europe and the U.S. Currently, I am at the Boniuk Institute for the Study and Advancement of Religious Tolerance, Rice University, and this is a conducive space to launch the new research project on religion and migration to understand how migrant religions add to the diversity and the forms of religious pluralism that emerge.  

I am passionate about training young scholars interested in studying religion from an African perspective. This might include taking spiritual entities seriously and increasing research on Indigenous African religions.  


Interviewer: From your experience, what advice would you give to younger scholars? 
 

Josiah Taru: My advice to young scholars is that we should break disciplinary silos and write across disciplines and fields. I also advise young scholars to take public scholarship seriously. We should work to translate our research for public audiences. There are a lot of interesting studies out there that need to be made accessible to the public. We should stop writing for fellow academics. 
 

Interviewer: What role has the AASR played in your career trajectory? 
 

Josiah Taru: Since joining AASR, my network and visibility have increased. The community is a platform for mentoring and collaboration. For example, I co-authored a paper with Benson Igboin – a member of the AASR – providing an overview of how Indigenous African Religions have been studied. As a member of AASR, I pushed to take interdisciplinarity seriously and learn from fellow scholars. 

  
Interviewer: Tell us some of the challenges you encountered in your career and how you surmounted them. What lessons did you learn? 

Josiah Taru: One of the challenges we face as scholars is our academic baggage. Our training, in most cases, is Western and our academic tools may not resonate with African realities. We navigate many hurdles, balancing concerns from the epistemic community, research participants, and publishers. One way to deal with this challenge is to be intentional when choosing journals and citations. Go for outlets that do not push you to romanticize and exoticize research participants. Tell the African story as it is. 

Call for Papers: AASR Conference 2026

10th Conference of the African Association for the Study of Religions  

Regional Conference of the  

International Association for the History of Religions 

Spirituality, Gender, and Agency  

in African Religions 

Gaborone, Botswana, 28 to 30 July 2026 

The African Association for the Study of Religions (AASR) invites proposals for individual papers, panels, roundtables, and poster presentations for its biennial conference to be held at the University of Botswana, Gaborone, Botswana, from 28 to 30 July 2026.

 

Call for Papers: Public Religion and Issues of Homosexuality in Contemporary Africa

 —Call for Papers—

 Public Religion and Issues of Homosexuality in Contemporary Africa

edited by Ezra Chitando (University of Zimbabwe) & Adriaan van Klinken (University of Leeds)

Issues of same-sex relationships and gay and lesbian rights are subject of public and political controversy in many African societies today. Frequently, these controversies receive widespread attention both locally and globally. The Anti-Homosexuality Bill currently pending in the Ugandan parliament is a well-known example, but many other examples could be given. In the international media, these cases tend to be presented as revealing a deeply-rooted homophobia in Africa fuelled by religious and cultural traditions on the continent. But so far little energy is expended in understanding these controversies in all their complexity and the critical role religion plays in them. This book volume seeks to address this gap and to enhance such an understanding, exploring issues of religion and homosexuality from various disciplinary perspectives, including religious studies, anthropology and theology, informed by critical social and cultural theory such as postcolonial and queer perspectives.

As editors we share, on the one hand, a concern about the apparent rise of anti-homosexual rhetoric and politics in African contexts, and on the other hand about the image of a generally homophobic Africa that is popular in the West (Awondo, Geschiere & Reid 2012). Through this book project we aim to explore how and why issues related to homosexuality recently have become so central in public and political debates in Africa, examining the trajectories of the ‘politicisation’ of the issue (Awondo 2010) in different countries in relation to both global discourses and politics and local social, cultural and political factors and developments. The project particularly examines the role of religion (religious beliefs, worldviews and sensitivities, sacred texts, religious leaders and organisations, faith communities, faith-based activism, etcetera) in these dynamics—a role that most likely is more ambiguous and multifaceted than often is suggested. We propose a focus on the notion of ‘public religion’, as this enables an analysis of the conflation of religion with politics and public life that is characteristic of the configuration of religion—specifically the major religions, Christianity, Islam and traditional or indigenous religions—in contemporary African societies (Ellis & Ter Haar 2007; Englund 2011) and that is clearly reflected in the debates about homosexuality. Not only does the notion of public religion mean that religion in Africa is highly visible in public and political spheres, but also that it relates in dynamic and complex ways to secular regimes of knowledge, power and politics both nationally and globally—something that is particularly relevant to the contemporary debates about issues related to homosexuality in Africa (Van Klinken 2013; Togarasei & Chitando 2011).

We envision this project as contributing, on the one hand, to the critical analysis and deconstruction of the various myths and popular perceptions—both in Africa and in the West—concerning homosexuality and religion in Africa, and of the local and global dynamics of power in which African debates on the issue are entangled, and on the other hand, to the rethinking of issues of homosexuality from African religious perspectives in relation to broader questions of human rights and social justice (Epprecht 2013).

As editors we solicit papers that either present case studies on public religion and controversies about homosexuality in specific African countries, or explore key themes and perspectives relevant to the understanding of dynamics and debates concerning religion and homosexuality in Africa more generally. We consider young African scholars as important contributors to the proposed debate and would like to encourage them to submit a proposal.

The book is likely to be published in the new Ashgate series Religion in Modern Africa edited by Professor James L. Cox (University of Edinburgh) and Professor Gerrie ter Haar (Institute of Social Studies, The Hague).

Submitting a proposal

Proposals for contributions can be submitted to the editors (see email addresses below) until 31 October 2013. Proposals should include the title, an abstract (400-500 words) and a biographic statement indicating the author’s affiliation, research interests and key publications (100 words).

Authors will be informed about acceptance by November 2013. The deadline for full versions of articles will be July 2014, after which they will go through a process of review and revision.

The editors

Ezra Chitando is Professor of Religious Studies in the Department of Religious Studies, Classics and Philosophy of the University of Zimbabwe. He also serves as theological consultant for the Ecumenical HIV and AIDS Initiative in Africa (EHAIA) of the World Council of Churches. He has widely published on religion in Africa, in recent years mostly focusing on issues of religion and HIV/AIDS and religion and masculinities. Email: chitsa21@yahoo.com.

Adriaan van Klinken is Lecturer in African Christianity in the School of Philosophy, Religion and History of Science at the University of Leeds (UK). His research focuses on Christianity and issues of gender, (homo)sexuality and public life in Africa. He recently published Transforming Masculinities in African Christianity: Gender Controversies in Times of AIDS (Ashgate 2013). Email: a.vanKlinken@leeds.ac.uk.

Bibliography

Awondo, Patrick. 2010, “The Politicisation of Sexuality and Rise of Homosexual Movements in Post-colonial Cameroon”, Review of African Political Economy, vol. 37, no. 125, pp. 315-328.

Awondo, Patrick, Geschiere, Peter & Reid, Graeme. 2012, “Homophobic Africa? Toward A More Nuanced View”, African Studies Review, vol. 55, no. 3, pp. 145-168.

Englund, Harri. 2011, Christianity and Public Culture in Africa, Athens: Ohio University Press.

Epprecht, Marc. 2013, Sexuality and Social Justice in Africa: Rethinking Homophobia and Forging Resistance, London: Zed Books.

Togarasei, Lovemore & Chitando, Ezra. 2011, “‘Beyond the Bible’: Critical Reflections on the Contributions of Cultural and Postcolonial Studies on Same-Sex Relationships in Africa”, Journal of Gender and Religion in Africa, vol. 17, no. 2, pp. 109-125.

Ellis, Stephen & Ter Haar, Gerrie. 2007, “Religion and Politics: Taking African Epistemologies Seriously”, Journal of Modern African Studies, vol. 45, no. 3, pp. 385-401.

Van Klinken, Adriaan S. 2013, “Gay Rights, the Devil and the End Times: Public Religion and the Enchantment of the Homosexuality Debate in Zambia”,Religion,http://www.tandfonline.com/doi/full/10.1080/0048721X.2013.765631#

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